Mullins' Doctrine of Sin Research Paper Example | Topics and Well Written Essays - 3250 words

Mullins Doctrine of Sin - Research Paper ExampleMullins wrote numerous articles and books on a alteration of subjects. In his first work, The Axioms of Religion, Mullins alluded to the doctrine of passkey sin in his discussion concerning the inappropriateness of infant baptism. However, his argument against infant baptism did not consist of a defending team of original sin or even an interpretation of it. He insisted that baptism required conscious obedience to Christ and denied the principle of vicarious faith. The scarcely works in which Mullins stated his position on original sin were Baptist Beliefs and The Christian Religion in Its Doctrinal Expression. Because of the brevity of Baptist Beliefs, Mullinss description of the fall of man was only an line of his position, In The Christian Religion in Its Doctrinal Expression, Mullins did not provide a systematic presentation of the doctrine of original sin. However, he discussed the important expatiate of the doctrine of origi nal sin in his discussion of providence, in the chapter on the doctrine of sin, and more thoroughly in his description of Pauls doctrine of sin, Components of Mullinss doctrine of original sin are distributed byout this work. This paper will analyze how well Mullins substantiated his doctrine of original sin.... The summary will be followed by a brush up of the premises upon which the overall argument is built. Summary of Mullinss Argument Although Mullins did not explicitly define his doctrine of original sin, the components of the doctrine are found in spite of appearance his systematic theology in various places.12 However, the central claim of his argument is apparent. He contended that although persons inherit a tendency to sin from cristal, condemnation is incurred only through personal acts of rebellion against God. The overall flow of his argument is as follows All persons are biologically connected to Adam. Thus, a tendency toward sinful behavior is familial through the hereditary connection. However, persons are not condemned because of their tendency toward sinful behavior because the death of Christ removed the condemnation accompanying the tendency to sin. Therefore, persons are condemned only on the basis of their personal rebellion against God. Three claims are central to Mullinss overall argument, his assertion that the tendency to sin is transmitted from Adam to his progeny, that persons can be condemned for their tendency to sin, and that Christs death removed the condemnation resulting from this tendency. This paper will analyze how effectively Mullins substantiated these claims. The Source of the Tendency toward Sinful Behavior Mullins described Adam onwards the fall as free, moral, and inclined toward righteousness.13 However, after the fall, humanity is described as depraved, sinful, and inclined toward sin. The fact that Mullins asserted that a hereditary connection exists between Adam and his progeny and that this connection results in a transmission of sinful tendencies.